Nasrallah: Peace with Israel is a forbidden (Haram).
In a speech on the night of the fifth of Muharram, the Secretary General of Hezbollah emphasized responsibility and conscientiousness and forbade peace with the Zionist regime.
According to the Lebanese news website Al-Ahd, Nasrallah said: “When we face political, security, economic and social developments, we must see what our duty is.” When each of us speaks in this country, these statements affect the fate and future of the people and have consequences.
He added: “I always tell my brothers that I wished I was a missionary among the people and I was on the front and I had no responsibility because this responsibility is great and important.” People share this responsibility in this situation.
Nasrallah continued, in the thirty years that he has been in charge, he is well aware of its burden.
He said: In the night and day and in every situation, the Hereafter must be before our eyes because on the Day of Judgment we will stand before God and we will be questioned about the decision we make and we must be held accountable. There is no doubt that Hezbollah is the largest party in Lebanon today, and this is a positive thing, but it also has a responsibility.
The Secretary General of Hezbollah continued: Today, some people ask, where are we in relation to Hussein (as)? (Where are we standing?) And how do we wait for this situation? Hussein (peace be upon him) stood up for great goals, so should we not limit (this uprising) to a small battle here and there? Some people think that if we do not take a sword [weapon] to [fuel] [the country], it means that we have left Hussein (pbuh), this is not true … Imam Hussein (pbuh) came to Karbala for very great purposes In order to preserve Islam and reform the ummah and return the system to the prophetic Islamic system; Hussein (pbuh) revolted at a very critical time.
Nasrallah also said about the comparisons made with the peace of Hudaybiyyah: “Peace with Israel is forbidden because you are renouncing the land owned by the Palestinian people in favor of the occupiers; This is irrational and inhuman peace. What does it have to do with the peace of Hudaybiyyah? This is forbidden (Haram)
In the end, he once again called on the people to increase their tolerance given the current difficult situation.
In a speech last night, Nasrallah also called on supporters of the resistance not to underestimate the psychological and media war, noting that some are heating up the market for the crisis in Lebanon.
The peace of Hudaybiyyah is mentioned as the greatest political conquest in the history of early Islam. The Prophet (peace and blessings of Allaah be upon him) left Medina with a number of Muslims on the first day of Dhiqaadah in the sixth year of AH and went to Mecca with the intention of performing single Umrah. When the news of the Prophet’s (pbuh) departure reached the Quraysh infidels, they decided in the Dar al-Nadwa council to prevent the Holy Prophet (pbuh) from entering Mecca in any way, because so far all the relations between the two sides It had hostile and hostile conditions. Thus, the Quraysh, with the help of the allied tribes, prepared a group of 200 cavalry.
Eventually, the Prophet (peace and blessings of Allaah be upon him) landed on his way to the Hudaybiyyah area, and the enemy cavalry also settled near them. At this time, the Quraysh sent “Badil ibn Warqa” to the Prophet (peace and blessings of Allaah be upon him). He said that the Quraysh were ready for war, but the Prophet (peace and blessings of Allaah be upon him) responded by proposing peace with the Quraysh envoy.
The Holy Prophet (peace be upon him and his family) sent “Kharash Ibn Umayyah” and after him “Uthman” to the Quraysh to understand the request for peace. Uthman spoke to the Quraysh in Baladah and then entered Mecca under the protection of one of the Benjamiyya infidels. His presence in Mecca was prolonged for a number of reasons, and his situation became ambiguous for Muslims.
